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  Parasha "Chayei Sarah" (Sarah lives)

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Jacob Ben Avraham
WORDSMITH (251-300 posts)
WORDSMITH (251-300 posts)
Jacob Ben Avraham

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Join date : 2014-09-24
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 Parasha "Chayei Sarah" (Sarah lives)  Empty
PostSubject: Parasha "Chayei Sarah" (Sarah lives)     Parasha "Chayei Sarah" (Sarah lives)  EmptySat Nov 11, 2017 8:44 pm

PARASHAH: “Chayei Sarah” (Sarah lives) 

GENESIS 23:1-25:18..................1 KINGS 1:1-31...................MATT 8:1-9:38 

      The title of the Parashah is “Sarah lives” or “Sarah lived”.  Yet Sarah is dead, so, how does she live? She lives on in the memory of Abraham, her legacy lives on, her influence lives on, and this is what the patriarch wants for Isaac.  
       I remember some of the words of Marine Gunnery sergeant Hartman to his trainees in the movie “Full Metal Jacket” “Most of you will go to Viet Nam, some of you will not return alive, but even dead, you will still live, you will live on in the spirit of the corps.”
  So even dead, Sarah continued to live on as a godly wife and mother, no doubt that Abraham wanted to bless Isaac with a similar wife.  Torah says that Sarah lived 127 years.  It is not often that the Torah records the age of women, but Sarah is the exception.  We can see some symbolism in that number.  I guess there are several ways we can look at it, one way is to see the Hebrew letters associated with numbers, 100 is Qoph (Q) 20 is Kaph (K) and 7 is Zayin (Z) Seven is the number of YHVH, the perfect number. According to some rabbis, “120” years are a “full life”. So, Sarah lived a “full life” plus 7 more.
     Another way we can look at this is, from the Hebrew text; “One-hundred years, and seven years, and twenty years.  Why is this worded this way? The rabbis say that when Sarah was one-hundred years old, she was as beautiful as when she was twenty, and when she was twenty, she was as innocent and holy as when she was seven.
      Moshe lived a “full life” and maybe would have lived longer had he not “struck the rock” Sarah lived a “Kadosh” life (Holy life, separated to serve God, her husband Abraham and raise her son Isaac.  One could say she was “anointed to serve” (Kaph) is a letter the symbolizes “anointing”.  Zayin (z) is the letter that symbolizes “weapon” anointing and holiness is a “weapon” one can use against “HaSatan” our spiritual enemy can be defeated by the fruit of the Spirit, through the Ruach Ha Kodesh.
     127 can also symbolize “echad” (unit of oneness) (1), “covenant blessing” (2) “godliness” (7) Sarah received the blessing of being a godly woman, who joined in the “covenant blessing” of Abraham with YHVH, and together became “Echad Am” (One people) the Hebrew people who later became the Nation of Israel.  When we add 1+2+7 we get 10, which is the number of “Torah” (some say “law” personally, I don't like using that word, it is misunderstood) but “Torah” means “instruction” Sarah honored Abraham, and YHVH by submitting to their instruction, she was submissive, in the right way.  Yet Sarah had her times of happiness and sorrow, like All marriages go through. 
     Abraham and Sarah loved each other, and in death, Abraham showed his love towards Sarah by purchasing an overpriced piece of real estate.  400 silver shekels was a lot for a cave on a piece of property in Hebron, but He didn't mind paying for it, (guess it is like buying a hamburger for $25) It had to be “written down, and documented” legally, not just “words”, we see that today, words are nothing, but if it is signed, sealed, written down, you can take it to court!
     The true meaning of the word “love” is NOT feelings. What is “Love at first sight?” (Hey, I like your moves, I like your legs, your hair, your eyes, your build, etc.). yet feelings, emotions can lead two people to enter into a covenant of “love”, “love” is the action of “giving” the Hebrew word is “Ahavah” it has the verb “hav” which is “to give” and the word “av” is in there, being “Our Heavenly father gives” He proved his love toward us that He GAVE His Only Son, Yeshua, as a sacrifice for our sin.  When a couple chose to marry, share life together, provide one for another, in health and in sickness, and not “cop out” on each other, THAT is TRUE LOVE.  The words, “I feel I don't love you anymore” are silly, worthless words. Imagine if Sarah had told that to Abram. Or if Abram would have said that to Sarah, “I don't love you anymore, because you can't give me children” and the two separated, where would the Nation of Israel be today? It would be nonexistent.  Yet they kept by each other’s side in good times and in the bad times, the times of drought, the “Egypt” times, the “Ishmael” times, and the long waited “Isaac” times.
     Abraham sent his servant Elazar to look for a wife for Isaac. (I wish that custom was still here with us, parents getting their children husbands and wives, those were the 'good ol days') (my opinion).  He carried 10 camels with gifts, the “bride price” for the “bride to be”.  He had to go to Mesopotamia, to Abraham's family, He did NOT want a Canaanite woman for the bride of Isaac, a pagan Canaanite woman would have been an “unequal yoke” that is wisdom for us today, a “born again believer” should only marry another “born again believer” where the two worship and serve the “same God YHVH/Yeshua”
     Elazar observed “Rebecca's actions” Rivka watered the thirsty camels, sought not her own comfort, but had a servant's heart.  This is what Elazar was looking for, Abraham would be happy, and so would Isaac.  The “engagement jewelry” was a nose ring and gold bracelets” today in our society we give an engagement ring.
     Yet “Rivka” had to be “willing to go with Elazar to be Isaac's wife”. We can see this is our relationship with Yeshua.  Yeshua/Jesus is the “bridegroom” and we, the “Kehilah” (Congregation of “called out ones”) are the bride.  We have to be a “willing bride” to go with our “heavenly bridegroom”.
     Just as Elazar brought gifts to the bride-to-be, Yeshua has given “gifts” to us as HIS Bride; Salvation (Yeshuah) an eternal home/mansion in Heaven, spiritual gifts to do service and minister with.  Healthy bodies (for the most part) in which to inhabit, spouses and children, jobs to earn a living, if we think about the list could go on, as to the “Blessings” we have through Yeshua. 
     1 KINGS 1:1-31 
     This tells the sad story of a father who failed to discipline his sons, and old king David reaped the whirlwind, Adonijah (which means YHVH is my master) if it were so, He would have been in subjection to his father David, had the nerve to proclaim himself king, even before David dies.  Yet David corrects the situation and names Solomon as future king.  This part of the Parashah teaches us to be under authority, willingly, the bridegroom has his bride under His authority and subjection, BUT NOT in a tyrannical way, not like a “dictatorship” but under a “love “relationship.  A wife can be under subjection to the husband, and feel used, like an object, or feel loved and protected, all depends on the husband, if He is under the subjection to the LORD, he will treat his wife with love and respect. 
     MATT 8:1-9:18  
     We see here that Yeshua shows love through action, in healing the leper, it is an act of “giving” He gave back health to an unclean man, yet Yeshua also respected and honored the Torah, in telling the man to go to the priest and offer the proper sacrifice for his healing, Yeshua, who is our Messiah, Savior and LORD had ALL RESPECT for the Torah and its commandments. 
     Another thing we must note is that there are two types of “Tza-arat” (Leprosy) physical and spiritual.  One thing is being healed physically, on the outside, another is being healed on the inside.  We can be healthy outside, but corrupt on the inside, or, unhealthy physically, yet Holiness resides inwardly.  We need that balance, of being “tahor” (clean) both inwardly and outwardly
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